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大圓滿直指教授密意

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大圓滿直指教授密意
Product Code:
461671
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9789866936906
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全佛
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Product Information

ISBN: 9789866936906

出版日期: 2016-06-17

作者: 談錫永

裝訂: 平裝.單色印刷.263頁.

 

本書說及觀修的密意,為此叢書補充唯說見地的不足
  本書收入蓮花生大士《大圓滿直指教授》及談錫永上師《心經頌釋》兩篇,由談上師闡其密義。
 
  蓮花生大士的一篇,原名《藉見赤祼覺性得自解脫》(Rig pa ngo sprod gcer mthong rang grol),所說實為入無學道的觀修,所以在依其教法來作抉擇與決定時,行者至少亦須已入見道(初地),若依中觀宗的說法,那便是已然現證般若波羅蜜多,依瑜伽行派的說法,那便是已然觸證真如。
 
  甯瑪派所傳的全部觀修法門,都屬於加行法,分為外、內、密、密密四個層次。四部加行法都有儀軌,可以作為觀修時的依止,至於正行法則無儀軌建立,上師教授弟子,唯作「直指教授」 如今說甯瑪派大圓滿教法的人,往往將立斷(且卻,khregs chod)與頓超(妥噶,thod rgal)視為大圓滿的正行法,學人對這兩門教法非常嚮往,以為是大圓滿法的究竟,實不知此亦僅為加行法。由本篇題目便應該知道,所謂正行,便是得見「赤祼覺性」,得此覺性即得自解脫。所謂「赤祼覺性」,便是遠離世間一切名言句義而覺,得離名言句義便是「赤祼」,由此「赤祼」,便得離一切戲論入無分別,這才是觀修的第一義。
 
  至於《心經頌釋》,恰好便能補足蓮師一篇所未說的前行法。
 
  本論結構,依外義、內義、密義的次第。
 
  外義先依龍樹說緣生,破外境的自性與自性相,復依彌勒瑜伽行說至「任運圓成」(圓成自性相),隨後歸結至如來藏思想。
 
  內義為修證,所以須依彌勒瑜伽行而說。本篇先決定龍樹四重緣起,實即瑜伽行之三性三無性,由是可知,依彌勒瑜伽行說修證,與依龍樹觀修緣起實無分別。
 
  密義說如來藏果,究竟現證如來藏即是金剛喻定,這是現證如來法身前最後的一個定。由金剛喻定究竟現證清淨大平等性,法身清淨,法身功德大平等周遍一切界,二者雙運,即是佛的根本智與後得智雙運。

 

作者簡介
談錫永



作者簡介



談錫永


  廣東南海人,1935年生。童年隨長輩習東密,十二歲入道家西派之門,旋即對佛典產生濃厚興趣,至二十八歲時學習藏傳密宗,於三十八歲時,得甯瑪派金剛阿闍梨位。1986年由香港移居夏威夷,1993年移居加拿大。

  早期佛學著述,收錄於張曼濤編《現代佛教學術叢刊》,通俗佛學著述結集為《談錫永作品集》。主編《佛家經論導讀叢書》並負責《金剛經》、《四法寶鬘》、《楞伽經》及《密續部總建立廣釋》之導讀。其後又主編《甯瑪派叢書》及《大中觀系列》。

  所譯經論,有《入楞伽經》、《四法寶鬘》(龍青巴著)、《密續部總建立廣釋》(克主傑著)、《大圓滿心性休息》及《大圓滿心性休息三住三善導引菩提妙道》(龍青巴著)、《寶性論》(彌勒著,無著釋)、《辨法法性論》(彌勒造、世親釋)、《六中有自解脫導引》(事業洲巖傳)、《決定寶燈》(不敗尊者造)、《吉祥金剛薩埵意成就》(伏藏主洲巖傳)等,且據敦珠法王傳授註疏《大圓滿禪定休息》。著作等身,其所說之如來藏思想,為前人所未明說,故受國際學者重視。

  近年發起組織「北美漢藏佛學研究協會」,得二十餘位國際知名佛學家加入。2007年與「中國人民大學國學院」及「中國藏學研究中心」合辦「漢藏佛學研究中心」主講佛學課程,並應浙江大學、中山大學、南京大學之請,講如來藏思想。

大圓滿直指教授密意
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Shipping Information
ZoneWeightDelivery Fee (RM)
West MalaysiaFirst 2.00 kg5.30
West MalaysiaAdditional 1.00 kg2.12
East MalaysiaFirst 1.00 kg12.72
East MalaysiaAdditional 1.00 kg12.72

ZoneOrder Price Range (RM)Delivery Fee (RM)
West MalaysiaAbove 39.00FREE
East MalaysiaAbove 79.00FREE

 

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